Why Are Iyengar Yoga Poses in Sanskrit, Not English?

 

A Language With a Long Memory

Table of Contents

    Bhagavad Gita, Chapter 4, Verses 7-8

    Why are Iyengar Yoga Poses in Sanskrit, not English?

    It’s a fair question, and one I hear often from my Iyengar Yoga students.

    Why not simply say “Triangle Pose” instead of Trikonasana?

    Why use a language that many students don’t speak?

    At first glance, Sanskrit can seem unnecessary. Even a little distancing. But in practice, it serves a very specific and meaningful role.

    A Language With a Long Memory

    Sanskrit is one of the oldest recorded languages in the world, with roots that go back more than 3,000 years. It was the language of many classical Indian texts, including foundational works like the Yoga Sutras of Patanjali and later texts such as the Hatha Yoga Pradipika.

    These texts did not originally present yoga as a sequence of physical poses as we practice it today. The emphasis was more philosophical, more inward. But the language—Sanskrit—carried the ideas, the structure, and the discipline of the practice forward.

    As yoga evolved, particularly in the late 19th and early 20th centuries, teachers such as Tirumalai Krishnamacharya and later B.K.S. Iyengar developed and refined the practice of asana as we know it today. The poses were named in Sanskrit not as a decorative choice, but as a continuation of that lineage.

    So when we use Sanskrit in class, we are stepping into a tradition that has been thoughtfully carried forward over generations.

    A Common Language Across Places and Teachers

    Iyengar Yoga is taught worldwide. Students move between cities, countries, and teachers. The method remains consistent, but the spoken language changes.

    Sanskrit offers continuity.

    When you hear Adho Mukha Svanasana, it means the same action whether you are in Toronto, Tokyo, or Madrid. There is less interpretation, less variation. The name points to a shared understanding of the pose, grounded in the method rather than filtered through translation.

    It becomes a common point of reference that remains clear and consistent across teachers and places.

    The Name Describes the Action

    Sanskrit is not ornamental. It is descriptive.

    Take Trikonasana:

    • Tri – three

    • Kona – angle

    The name reflects the structure of the pose.

    Or Urdhva Dhanurasana:

    • Urdhva – upward

    • Dhanur – bow

    The words guide our understanding. They don’t replace instruction, but they support it.

    Over time, the names begin to carry meaning. They are not something to memorize for their own sake, rather they become part of how you learn to see and organize the body.

    A Link to the Roots of the Practice

    Yoga did not originate in English. Sanskrit connects the practice of yoga to where it comes from. It reminds us that this work has a clear origin.

    In Iyengar Yoga, we are not just moving through shapes. We are engaging with a method that has been studied, refined, and taught with care over generations.

    The language is an essential part of that Parampara–the lineage and transmission of knowledge that keeps the practice alive and accurate today.

    You Don’t Need to Know It All

    It’s important to understand: you are not expected to know every Sanskrit name.

    In class, the emphasis is on learning through doing; through repetition, observation, and correction. The names will come, gradually, if you stay with the practice. And if they don’t, that’s also fine. There’s value in simply hearing the Sanskrit terms.

    What matters is not fluency in the language, but clarity in the work.

    Over Time, It Becomes Familiar

    At first, Sanskrit can feel like an extra layer to decode, but with time, it becomes familiar. This doesn't happen because you’ve sat down to study the language, but because you’ve heard it, used it, and connected it to your own physical experience. Eventually, the name of an asana starts to carry the memory of an action itself; you hear the words, and the body begins to respond before the mind even finishes translating.
    
    Sanskrit isn't used to make the practice more complicated—it’s there to make it more consistent, precise, and connected to it's rich lineage. By using these names, we aren't just following instructions; we are participating in the Parampara, ensuring that the same clarity and depth taught generations ago continues through our own practice today. The value in  learning the Sanskrit names of poses becomes clear when we stop seeing it as a vocabulary to memorize and start experiencing it as a living link to the teachers who came before us.

    FAQ

     

    Want Po in your inbox?

    Stay connected with new articles, videos, and updates from the studio.

      We won't send you spam. Unsubscribe at any time.